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Bibliography: Seeing Through the Eyes of Jesus


* Achtemeier, Paul J.  1996  HarperCollins Bible Dictionary. The Society of Biblical Literature, New York: HarperCollins.

* Allison, Dale C. Jr.   1993    The New Moses: A Matthean Typology: Minneapolis MN: Fortress Press.

* American Psychiatric Association   2000   Diagnostic and Statistical Manual of Mental Disorder: DSM-IV-TR. Washington DC: American Psychiatric Association. 

* Aulén, Gustaf   1969   Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement.  New York: The Macmillan Company.

* Barnouw, Victor  1978   An Introduction to Anthropology: Ethnology.  Homewood IL: The Dorsey Press.

* Barrett, C.K.   1956   The New Testament Background: Selected Documents.  London: S.P.C.K.

* Bartchy, S.S.  2003   First Century Slavery & 1 Corinthians 7:21.  Eugene OR: Wipf & Stock.

* Beattie, John   1964   Other Cultures: Aims, Methods, and Achievements in Social Anthropology.  New York: Free Press.

* Benedict, Ruth   1934   Patterns of Culture. Boston: Houghton Mifflin.

* Bierhorst, John   1990   The Mythology of Mexico and Central America.  New York: William Morrow & Company. 

* Biven, David   1987-2004   “Jerusalem Perspective Article: Jesus Education.”  www.jerusalemperspective.com.

* Bleicher, Josef   1980   Contemporary Hermeneutics: Hermeneutics as Method, Philosophy and Critique. Boston MA: Routledge & Kegan Paul.

* Bonhoeffer, Dietrich    1955   Ethics.  New York: McMillan Company.
     1960  Christ the Center.  San Francisco: HarperSanFrancisco.
     2003   “Paper on the Historical and Pneumatological Interpretation of Scripture”(pages  285-289 of The Young Bonhoeffer1918-1927, Dietrich Bonhoeffer Works Volume IX, Augsburg, 2003).

* Borg, Marcus J.   1987   Jesus A New Vision: Spirit, Culture, and The Life of Discipleship. San Francisco: Harper Collins. 
     1994   Meeting Jesus Again for the First Time: The Historical Jesus & The Heart of Contemporary Faith.  San Francisco: Harper Collins. 

* Borg, Marcus J. & N. T. Wright   1999   The Meaning of Jesus: Two Visions.  San Francisco: Harper Collins.


* Bourguignon   1968   “World Distributions and Patterns of Possession States” In Trance and Possession States, R. Prince, ed. Montreal: R.M. Bucke Memorial Society.  

* Bradley, Keith    1994   Slavery and Society at Rome.  Cambridge: Cambridge University Press. 

* Brant, Jo Ann A.   2004   Dialogue and Drama:  Elements of Greek Tragedy in the Fourth Gospel.  Peabody MA:  Hendrickson Publishers.

* Brown, Raymond E.   1994    An Introduction to New Testament Christology.  New York: Paulist Press.

* Bultmann, Rudolf   1934  Form Criticism, Two Essays on New Testament Research. New York: Harper & Row.
     1951  Theology of the New Testament Vol. I.  New York: Scribners.
     1955a   Theology of the New Testament Vol II.  New York: Scribners.
     1955b   “The Crisis of Faith,” Essays – Philosophical and Theological. London:  SCM Press.
     1963   History of the Synoptic Tradition. New York: Harper & Row.
  
* Campbell, Joseph   1972  The Hero with a Thousand Faces, Princeton New Jersey: Princeton University Press.

* Chilton, Bruce   1999   Rabbi Jesus: An Intimate Biography.  New York: Image Books,  Doubleday.

* Collins, Francis S.   2006  The Language of God.  New York: Free Press.

* Crossan, John Dominic   1991   The Historical Jesus: The Life of a Mediterranean Jewish Peasant. San Francisco: Harper Collins. 


     1994   Jesus: A Revolutionary Biography. San Francisco: Harper Collins.

* Crossan, John Dominic and Jonathan L. Reed   2000  Excavating Jesus: Beneath the Stones, Behind the Texts. San Francisco: Harper Collins.
     2004   Search of Paul: how Jesus’s Apostle Opposed Rome’s Empire with God’s Kingdom.  San Francisco: Harper San Francisco.

* De Souza, Phillip   1999   Piracy in the Graeco-Roman World.  Cambridge: Cambridge University Press.

* Dorsey, Larry   1996   Prayer is Good Medicine. San Francisco. Harper SanFrancisco.

* Douglas, Mary   1966   Purity and Danger: An Analysis of Concepts of Pollution and Taboo. London: Routledge & Kegan Paul. 

* Durkheim, Emile   1915  The Elementary Forms of the Religious Life.  New York: The Free Press. 

* Geertz, Clifford   1973   “Thick Description,” in The Interpretation of Cultures.  New York: Basic Books Incorporated.

* Propp, Vladimir   1968   Morphology of the Folktale. Austin TX: The University of Texas Press.

* Ehrman, Bart D.   1996   Jesus: Apocalyptic Prophet of the New Millennium. New York: Oxford University Press.

* Eisenman, Robert    2004   The Dead Sea Scrolls and the First Christians. New York: Barnes and Noble Books.

* Eliade, Mircea   1964   Shamanism: Archaic Techniques of Ecstasy.  Translated by Willard R. Trask.  Bollingen Series LXXVI.  Princeton University Press.

* Eusebius, Pamphilus   1996   Ecclesiastical History. Ancient text translated by C. F. Cruse. Peabody MA: Hendrickson Publishers.

* Fredriksen, Paula   1988   From Jesus to Christ:  New Haven CT: Yale University Press.
            2000    Jesus of Nazareth: King of the Jews.  New York: Vintage Books.

* Foster, George M.   1965   Peasant Society and the Image of Limited Good.”  American Anthropologist, Vol. 67, p. 293-315.
            1972   “The Anatomy of Envy: A Study in Symbolic Behavior.” Current Anthropology l3:l65-l86, l98-202.

* Freud, Sigmund   1950   Totem and Taboo.  New York: W. W. Norton & Company.

* Gilmore, David D.   1987   Honor and Shame and the Unity of the Mediterranean. American Anthropology Association Paperback (January).

* Gulick, John   1983   The Middle East: An Anthropological Perspective. Lanham, MD: University Press of America.

* Hagedorn, Anselm C.  1998   (With Jerome H. Neyrey) “It Was Out of Envy that They Handed Jesus Over' (Mark 15:10): The Anatomy of Envy and the Gospel of Mark." Journal for the Study of the New Testament 69 (15-56).

* Hanson, KC   1996   “How Honorable! How Shameful! A Cultural Analysis of Matthew’s Makarisms and Reproaches,” Semeia 68 (1996):83-114.
          1997   “The Galilean Fishing Economy and the Jesus Tradition.” Biblical Theology Bulletin 27: 99-111. 

* Harland, Philip A.   2000   “The Economy of First Century Palestine: The State of Scholarly Discussion,” Handbook of Early Christianity: Social Science Approaches, edited by Anthony J. Blsi, Paul-André Turcotte, and Jean Duhaime, pp. 511-27. Walnut Creek, CA: Alta Mira Press.

* Harner, Michael   1977   “The Enigma of Aztec Sacrifice.”  Natural History (April) Vol. 86, No. 4; pages 46-51.

* Harris, Marvin   1977   Cannibals and Kings: The Origin of Culture.  New York: Random House.

* Horsley, Richaard A. ed   1996   Paul and Empire: Religion and Power in Roman Imperial Society.  Harrisburg PA: Trinity Press International.

* Hultkranzz, Ake  1988   Native Religions of North America.  New York:  Harper Collins. 

* Hurtado, Larry W.   2004   How on Earth Did Jesus Become a God?  Historical Questions about Earliest Devotion to Jesus.  Grand Rapids MI: William B. Eerdmans Publishing.

* Janzen, John M.   1978   The Quest for Therapy in Lower Zaire.  Berkeley and Los Angeles: University of California Press.

* Jensen, Adolf E.   1951   Myth ad Cult Among Primitive Peoples.  Chicago: The University of Chicago Press.

* Jill-Levine, Amy   2004   The Misunderstood Jew: the Church and the Scandal of the Jewish Jesus,  San Francisco: HarperSanFrancisco.

* Jeremias, Joachim   1965  The Central Message of the New Testament. New York: Charles Scribners’ Sons.
         1979   Jerusalem in the Time of Jesus: An Investigation into Economic and Social Conditions During the New Testament Period.  Minneapolis MN: Augsburg Fortress.

* Josephus, Flavius   1999   The Works of Flavius Josephus, with Introduction by Paul L. Maier and Translated by William Whiston.  Grand Rapids MI: Kregel Publications.

* Johnson, Luke Timothy  1981   Sharing Possessions: Mandate and Symbol of Faith.  Minneapolis MN: Fortress Press.  
         1997   The Real Jesus: The Misguided Quest for the Historical Jesus and the Truth of the Traditional Gospels. San Francisco: HarperSanFrancisco.

* Jung, C. G.   1956   Symbols of Transformation: An Analysis of the Prelude to a Case of Schizophrenia.  Princeton NJ: Princeton University Press.
          1958    Psyche and Symbol.  Garden City NY: Doubleday Anchor Books.
          1964    Man and His Symbols.  New York: Dell Publishing Company.

* Keck, Leander E., Editor   1994   The New Interpreter’s Bible, Vols. VII -XII. Nashville TN: Abingdon Press.

* Kerenyi, Carl   2000   Dionysos: Archetypal Image of Indestructible Life.  Princeton NJ: Princeton University Press.

* Kierkegaard, Sören   1980  (Edited and Translated by Howard V. Hong and Edna H. Hong) The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening. Princeton N.J., Princeton Paperbacks.

* Kiev, Ari    1964   Magic, Faith, and Healing. New York: The Free Press.

* Kleinman, Arthur    1978   Patients and Healers in the Context of Culture.  Berkeley: University of California Press.

* Klass, Morton    2000   Mind Over Mind: The Anthropology and Psychology of Spirit Possession. Lanham MD: Rowan & Littlefield.  

* Kohler, Kaufmann   2002a   “Pharisees” in JewishEncyclopedia.Com.  www.jewishencyclopedia.com.
            2002b   “Zealots” in JewishEncyclopedia.Com.  www.jewishencyclopedia.com.

* Kroeber, Alfred L.   1979   “Totem and Taboo in Retrospect,” in Reader in Comparative Religion: An Anthropological Approach, Lessa and Vogt editors.  New York: Harper and Row.

* Kuhn, Thomas   1962   The Structure of Scientific Revolutions.  Chicago: The University of Chicago Press.  

* Lakoff, George; Johnson, Mark  1980   Metaphors We Live By.  Chicago: University of Chicago Press.  

* Lamsa, George   1940   The New Testament According to the Eastern Text.  Philadelphia: A.J. Holman Company.

* Levi-Strauss, Claude   1963   Structural Anthropology.  New York: Basic Books Inc.   

* Lewis, C. S.   2001   Mere Christianity. San Francisco: HarperOne.

* Malinowski, Bronislaw   1922   Argonauts of the Western Pacific.  London: Routledge & Kegan Paul Ltd.
          1954    Magic Science and Religion and Other Essays.  New York: Doubleday Anchor.

* Malina, Bruce J.    1988   (With Jerome H. Neyrey) Calling Jesus Names: The Social Value of Labels in Matthew.  Sonoma, CA: Polebridge.
          2001   The New Testament World: Insights from Cultural Anthropology.  Louisville KY: Westminster John Knox Press.  

* Meier, John P.   1991   A Marginal Jew: Rethinking the Historical Jesus Vol. 1. New York: Random House.
          1994   Mentor, Message and Miracles (A Marginal Jew Vol. 2). New York: Random House.
          1998   “The Historical Jesus and the Historical Samaritans: What can be Said? Biblica 81, 202-232.
          1998   Companions and Competitors (A Marginal Jew Vol. 3).  New York:Random House.

* Mowery, Robert L.   2002   “Son of God in Roman Imperial Titles and Matthew,” Biblica,  83, 100-110.

* Murphy, Jane M.   1964   “Psychotherapeutic Aspects of Shamanism on St. Lawrence Island, Alaska.” In Kiev, Ari, Magic, Faith and Healing. New York: The Free Press.    

* Niebuhr, H.Richard   1956   The Purpose of the Church and Its Ministry.  NY: Harper and Row.

* Neusner, Jacob   1973   From Politics to Piety. Englewood Cliffs, NJ: Prentice-Hall.

* Neyrey, Jerome H.   1988   "A Symbolic Approach to Mark 7." Forum 4,3 (63-91).
          1988   (With Bruce J. Malina) Calling Jesus Names: The Social Value of Labels in Matthew.  Sonoma, CA: Polebridge.
          1994   “Josephus' Vita and the Encomium: A Native Model of Personality." Journal for the Study of Judaism 25 (177-206).
          1996   (With Anselm C. Hagedorn) “It Was Out of Envy that They Handed Jesus Over (Mark 15:10): The Anatomy of Envy and the Gospel of Mark."  Journal for the Study of the New Testament 69 (15-56). 
          1996  Honor and Shame: Matthew and the Great Code. Louisville, KY: Westminster/John Knox, 1999.
          2002   “Who is Poor in the New Testament?”  Scripture from Scratch. American Catholic.org, October.
          2005    “God, Benefactor and Patron: The Major Cultural Model for Interpreting the Deity in Greco-Roman Antiquity.” JSNT 27, pages 465-492.

* Oakman, Douglas E.   1995   Jesus and the Economic Questions of His Day. Queenston: Edwin Mellen Press. 

* Ozturk, Orhan M.   1964  “Folk Treatment of Mental Illness in Turkey.” In Magic, Faith, and Healing, Ari Kiev, editor,  New York: The Free Press.

* Peace, Richard V.   1996   Conversion in the New Testament: Paul and the Twelve.  Grand Rapids MI: William B. Eerdmans Publishing.

* Peristiany, J.G., editor   1964   Honor and Shame: The Values of Mediterranean Societies.  The Nature of Human Society Series.  Chicago: University of Chicago Press.

* Perkins, Pheme   1994   “The Gospel of Mark: Introduction, Commentary, and Reflections.” The New Interpreter’s Bible, edited by Leander Keck.  Nashville:   Abingdon Press.

* Philo, Judaeus   1994   The Works of Philo: Complete and Unabridged. Ancient texts translated by C. D. Yonge.  Peabody MA: Hendrickson Publishers.  Pitt-Rivers
        1966  “Honor and Social Status.” In Peristiany, J. G. (ed.) Honor and Shame: The Values of Mediterranean Societies. The Nature of Human Society Series, Chicago: The University of Chicago Press). 

* Pitulac, Sebastian; Sebastian Năstută   2004   “Choosing to be Stigmatized: Rational Calculus in Religious Conversion,”  Journal for the Study of Religions and Ideologies, 16 Spring.

* Poston, Larry   1991   Islamic Da’wah in the West. Muslim Missionary Activity and the Dynamics of Conversion to Islam. New York and Oxford: Oxford University Press.

* Powelson, Mark and Riegert, Ray   1999   The Lost Gospel Q:Original Sayings of Jesus. Berkeley, CA: Ulysses Press.

* Propp, V.   1968   Morphology of the Folktale.  Austin: University of Texas Press.  

* Rambo, L.   1991   Understanding Religious Conversion.  New Haven CT: Yale University Press.

* Ricoeur, Paul   1967   The Symbolism of Evil, Boston: Beacon Press.
          1975   The Rule of Metaphor: Multi-Disciplinary Studies of the Creation of Meaning of Language.  Toronto: University of Toronto Press. 
          1978   The Philosophy of Paul Ricoeur: An Anthology of His Work, edited by Charles E. Reagan and David Stewart.  Boston: Beacon Press.



* Seeley, David   1994   “The Background of the Philippians Hymn (2:6-11).” In JHC 1 (Fall 1994). Madison NJ:  Institute for Higher Critical Studies. 

* Shaw, Brent   1984   “Bandits in the Roman Empire.” Past & Present  105.5-52.  

* Smith, Houston   1964   The Religions of Man. New York: Harper & Row.

* Snell, Daniel C.   1994   Life in the Ancient Near East 3100-332 B.C.E.  New Haven CT: Yale University Press.

 Specter, A; Davies, S; Woods, B; Orrell M   1996   “Reality Orientation for Dementia: A Systematic Review of the Evidence for its Effectiveness. Gerontologist 40:206-212.

* Stark, Norman  1990   "Normal Revelations: A Rational Model of 'Mystical' Experiences," in David G. Bromley, editor, Religion and the Social Order, Volume I. Greenwhich, JAI Press, 1991, 239-251.

* Strong, James   1983   The New Strong’s Exhaustive Concordance of the Bible.  Nashville: Thomas Nelson Publishers.

* Strupp, H.H., & Hadley, S.W.   1978   “Specific Versus Nonspecific Factors in Psychotherapy. Archives of General Psychiatry, 36, 1125-1136.

* Schwartz A.J.   1998  “The Nature of Spiritual Transformation: A Review of the Literature,”  Metanexus Institute, http://www.metanexus.net.

* Schwarz, Hanz   1998   Christology.  Grand Rapids MI:  William B. Eerdmans Publishing Co.

* Tillich, Paul   1962   Biblical Religion and the Search for Ultimate Reality. Chicago: University of Chicago Press. 

* Torrey, E. Fuller  1972   Witchdoctors and Psychiatrists: The Common Roots of Psychotherapy and Its Future.  New York: Harper and Row Perennial Library.

* Turner, Victor   1964   The Forest of Symbols.  Ithaca: Cornell University Press.

* Uberoi, J. P. Singh   1962   Politics of the Kula Ring.  Manchester, England: University of Manchester Press.

* Varner, William C.   1994   “Jesus and the Pharisees: A Jewish Perspective.”  Saint Louis MO: Personal Freedom Outreach. http://www.pho.org. 

* Vermes, Geza   1978   Jesus the Jew. Minneapolis MN: Augsburg Fortress Publishers.
          1998   The Complete Dead Sea Scrolls. New York: Penguin Group.
          2000   The Authentic Gospel of Jesus.  New York: Penguin Group.

* Vieten, Cassandra; Amorok, Tina; Schiltz Marilyn   2000   Many Paths, One Mountain: A Cross-Traditional Model of Spiritual Transformation.”  www.ions.org. Petaluma CA: Institute of Noetic Sciences.

* Vine, W. E.  2000   Vine’s Concise Dictionary of the Bible.  Nashville: Thomas Nelson Publishers.

* Wallace, Anthony   1956   “Revitalization Movements,” American Anthropologist. Vol 56, No2 pp. 264-281.

* Webber, George W. 1960   God's Colony in Man's World: Christian Love in Action.  Abingdon.

* Wiedemann, Thomas   1989  Greek and Roman Slavery.  New York: Routledge.

* Worsley, Peter   1967   The Trumpet Shall Sound: A Study of Cargo Cults in Melanesia. New York: Schocken Books, 1967.

* Yamouchi, Edwin M.   1983  Pre-Christian Gnosticism.  Grand Rapids MI: Baker House.

* Zias, Joe   1996   “Health and Healing in the Land of Israel: A Paleopathological  Perspective”(www.joezias.com/HealthHealingLandIsrael.htm) From: Mikhmanim (Spring).

* Zinnbauer, Brian; Pargament, Kenneth   1998   “Spiritual Conversion: A Study of Religious Change Among College Students.” In, Journal for the Scientific Study of Religion, 37: 161-180.

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